Some Regulations coming into force in UK in October 2008

Employment Bill

On 6 December 2007 the Employment Bill was published in the House of Lords. It aims to simplify, clarify and develop a stronger enforcement regime for certain aspects of employment law. Provisions include:

  • changes to the law relating to dispute resolution in the workplace as a response to the Gibbons review. This will include:
  • repealing the current statutory dispute resolution procedures and related provisions about procedural unfairness in dismissal cases,
  • changes to the law relating to conciliation by Acas  
  • revision of the Acas code on discipline and grievance and tribunals will be able to adjust awards by 25% where parties have unreasonably failed to follow the code, 
  • the delivery of a more straightfoward and transparent enforcement and penalties regime for the national minimum wage (NMW) and employment agency standards, 
  • compliance with the European Court of Human Rights decision in Aslef v UK which concerned the rights of trade unions to determine their members.

Will apply to Great Britain, but the National Minimum Wage Act 1998, which is amended in clauses 8 to 13 also extends to Northern Ireland.

No implementation date has been given but the Bill is likely to come into force in April 2009.

The text of the Bill, explanatory notes and details of its progress through Parliament are available on the Parliament website.

More information on the Bill can be found on the Department for Business, Enterprise and Regulatory Reform (BERR) website.

Details of the revised Acas code are available in the Codes of practice section. Acas has published draft non-statutory guidance to complement the code.

Education and Skills Bill

The Bill was published on 29 November 2007 and aims to meet the ambition set out in the Leitch Review of achieving world class skills by 2020. Key proposals include:

  • raising education or training leaving age to 17 years by 2013 and to 18 years by 2015
  • giving adults a right to basic and intermediate skills and enabling the benefits of adult skills to be measured.

Will apply to the United Kingdom.

The text of the Bill, explanatory memorandum and details of its progress through Parliament are available on the Parliament website.

Additional paternity leave

In March 2006 the Government published a consultation paper on how to implement the scheme under the Work and Families Act 2006 which will allow employed fathers to take up to 26 weeks Additional Paternity Leave (APL), some of which could be paid if the mother has returned to work. The Government intends to introduce the scheme alongside the extension of statutory maternity pay and statutory adoption pay to twelve months. Consultation ended on 31 March 2006.

In November 2006 the Government published its response to the consultation. The response and further information is available on the Department Department for Business, Enterprise and Regulatory Reform website.

In May 2007 the Government launched a further consultation on the administration of APL following the November 2006 response. Employed fathers (including civil partners or adoptive parents) will be able to take up to 26 weeks additional paternity leave, some of which can be paid if the mother of the child returns to work. Consultation ended on 3 August 2007. The earliest date that the leave would be implemented would be for babies due on or after 5 April 2009, but this was not definite. In January 2008 the Government published its response to the consultation. The consultation paper and Government response is available on the Department for Business, Enterprise and Regulatory Reform website.

General Blog Law

Church makes ‘ludicrous’ apology to Charles Darwin – 126 years after his death

In his Autobiography, Darwin wrote,

“Formerly I was led… to the firm conviction of the existence of God and the immortality of the soul. In my Journal I wrote that whilst standing in the midst of the grandeur of a Brazilian forest, 'it is not possible to give an adequate idea of the higher feelings of wonder, admiration, and devotion, which fill and elevate the mind.' I well remember my conviction that there is more in man than the mere breath of his body. But now the grandest scenes would not cause any such convictions and feelings to rise in my mind.”

In 1880, in reply to a correspondent, Charles wrote, “I am sorry to have to inform you that I do not believe in the Bible as a divine revelation, & therefore not in Jesus Christ as the Son of God”

If the church of England is offering an apology to such a person, it has drited too far and is seriously compromising its faith which is a pity for all members who call themselves Anglicans.

Church makes ‘ludicrous’ apology to Charles Darwin – 126 years after his death

By Jonathan Petre
Last updated at 10:45 PM on 13th September 2008

The Church of England will tomorrow officially apologise to Charles Darwin for misunderstanding his theory of evolution.

In a bizarre step, the Church will address its contrition directly to the Victorian scientist himself, even though he died 126 years ago.

But the move was greeted with derision last night, with Darwin’s great-great-grandson dismissing it as ‘pointless’ and other critics branding it ‘ludicrous’.

CHARLES DARWIN
Rowan Williams

A meeting of minds: Charles Darwin and, right, the Archbishop of Canterbury, Dr Rowan Williams

Church officials compared the apology to the late Pope John Paul II’s decision to say sorry for the Vatican’s 1633 trial of Galileo, the astronomer who appalled prelates by declaring that the earth revolved around the sun.

The officials said that senior bishops wanted to atone for the vilification their predecessors heaped on Darwin in the 1860s, when he put forward his theory that man was descended from apes.

The Church is also anxious to counter the view that its teaching is incompatible with science. It wants to distance itself from fundamentalist Christians, who believe in the Biblical account of the creation of the world in seven days.

An article to be posted on the Church’s website will say: ‘Charles Darwin, 200 years from your birth [in 1809], the Church of England owes you an apology for misunderstanding you and, by getting our first reaction wrong, encouraging others to misunderstand you still.

‘But the struggle for your reputation is not over yet, and the problem is not just your religious opponents but those who falsely claim you in support of their own interests.’

The article has been written by the Rev Dr Malcolm Brown, the director of mission and public affairs of the Archbishops’ Council, the Church’s managing body, which is headed by the Archbishop of Canterbury, Dr Rowan Williams.

Origin of Species

Revolutionary: Darwin's best-known book, published in 1859

Dr Brown writes: ‘People, and institutions, make mistakes and Christian people and Churches are no exception. When a big new idea emerges that changes the way people look at the world, it’s easy to feel that every old idea, every certainty, is under attack and then to do battle against the new insights.

‘The Church made that mistake with Galileo’s astronomy and has since realised its error. Some Church people did it again in the 1860s with Charles Darwin’s theory of natural selection.

'So it is important to think again about Darwin’s impact on religious thinking, then and now.’

Dr Brown argues that there is nothing incompatible between the scientific theories adopted by Darwin and Christian teaching.

The English naturalist, geologist and collector, best known for his 1859 book On The Origin Of Species, scandalised Victorian society with his theory that all species of life evolved from common ancestors.

One of the most venomous clashes over his ideas took place in 1860 during a debate at Oxford University. The Bishop of Oxford, Samuel Wilberforce, asked the evolutionist and Darwin champion, Thomas Huxley, whether it was through his grandfather or his grandmother that he claimed to be descended from a monkey.

Huxley replied that he would not be ashamed to have an ape for his ancestor but he would be ashamed to be connected with a man who used his gifts to obscure the truth.

In his article, Dr Brown writes: ‘His [Darwin’s] theory caused offence because it challenged the view that God had created human beings as an entirely different kind of creation to the rest of the animal world.

‘But while it is not difficult to see why evolutionary thinking was offensive at the time, on reflection it is not such an earth-shattering idea.’

The Church’s move will reignite the debate over creationism. In the United States, Republican Vice-Presidential candidate Sarah Palin argues that it should be taught in schools.

In this country, the Rev Professor Michael Reiss, a biologist director of education at the Royal Society, provoked a furore last week when he called for creationism to be treated in school science lessons as a legitimate world view.

Ann Widdecombe

Ann Widdecombe: 'We've already apologised for slavery and the Crusades. When is it all going to stop?'

Last night, the Church, which apologised for its role in the slave trade two years ago, came in for fierce criticism for its latest mea culpa.

Former Conservative Minister Ann Widdecombe, who left the Church of England to become a Roman Catholic, said: ‘It’s absolutely ludicrous. Why don’t we have the Italians apologising for Pontius Pilate?

‘We’ve already apologised for slavery and for the Crusades. When is it all going to stop? It’s insane and makes the Church of England look ridiculous.’

Andrew Darwin, a great-great grandson of the eminent scientist, said he was ‘bemused’ by the apology, which seemed ‘pointless’.

‘Why bother?’ he said. ‘When an apology is made after 200 years, it’s not so much to right a wrong, but to make the person or organisation making the apology feel better.’

Terry Sanderson, president of the National Secular Association, said: ‘It does seem rather crazy for an institution to address an apology to an individual so long after his death.

‘As well as being much too late, the message strikes me as insincere, as if there is an unspoken “but” behind the text.

'However, if it means that from now on the Church of England will say “No” to the teaching of creationism in school science lessons, then we would accept the apology on Darwin’s behalf.’

A less critical tone was struck by Horace Barlow, 87, from Cambridge, who is Darwin’s great-grandson.

He said he thought his ancestor would have been pleased to hear the Church’s apology.

‘They buried him in Westminster Abbey, which I suppose was an apology of sorts,’ said Mr Barlow.

‘Darwin was very concerned about offending other people as his wife Emma was a committed Christian. So I think this apology would have pleased him.’

General Blog

Mahatma Gandhi and Non Violence

Mohandas Karamchand Gandhi (1869-1948), also known as Mahatma Gandhi, was born in Porbandar the present day state of Gujarat in India on October 2, 1869. He was educated in Law at University College, London. In 1891. In London, Gandhi encountered theosophists, vegetarians, and others who were disenchanted not only with industrialism, but with the legacy of Enlightenment thought. They themselves represented the fringe elements of English society. Gandhi was powerfully attracted to them, as he was to the texts of the major religious traditions; and ironically it is in London that he was introduced to the Bhagavad Gita . After having been admitted to the British bar, Gandhi returned to India and attempted to establish a law practice in Bombay, and later spent several years in South Africa.

He lived a spiritual and ascetic life of prayer, fasting, and meditation. His union with his wife became, as he himself stated, that of a brother and sister. Refusing earthly possessions, he wore the loincloth and shawl of the lowliest Indian and subsisted on vegetables, fruit juices, and goat's milk. Indians revered him as a saint and began to call him Mahatma (great-souled), a title reserved for the greatest sages. Gandhi's advocacy of nonviolence, known as ahimsa (non-violence), was the expression of a way of life implicit in the Hindu religion. By the Indian practice of nonviolence, Gandhi held, Great Britain too would eventually consider violence useless and would leave India.

As S Patel wrote : How could a meek and fragile person of small physical stature inspire millions to bring about a profound change in a way the mightiest had never achieved before? His achievements were nothing less than miracles — his creed was to bring peace to not only those who suffered injustice and sorrow but to espouse a new way of life for Mankind, with peace and harmony. His life was a message — a message of peace over power, of finding ways to reconcile our differences, and of living in harmony with respect and love even for our enemy.

Teaching # 1: Power is of two kinds. One is obtained by the fear of punishment and the other by acts of love. Power based on love is a thousand times more effective and permanent then the one derived from fear of punishment. — Mahatma Gandhi

The force of power never wins against the power of love. At this hour of greatest unrest and turmoil in our world, the greatest force to be reckoned with lies within our hearts — a force of love and tolerance for all. Throughout his life, Mahatma Gandhi fought against the power of force during the heyday of British rein over the world. He transformed the minds of millions, including my father, to fight against injustice with peaceful means and non-violence. His message was as transparent to his enemy as it was to his followers. He believed that, if we fight for the cause of humanity and greater justice, it should include even those who do not conform to our cause. History attests to his power as he proved that we can bring about world peace by seeking and pursuing truth for the benefit of Mankind. We can resolve the greatest of our differences if we dare to have a constructive conversation with our enemy.

Teaching # 2: What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy?

A war always inflicts pain and sorrow on everyone. History has witnessed countless examples of dictators, including Hitler, Mussolini, and Stalin to name but a few, who inflicted sorrow and destruction on our world. A world of peace can be achieved if we learn the power of non-violence, as shown by the life of Mahatma Gandhi.

Mahatma Gandhi has proven that we can achieve the noble causes of liberty, justice and democracy for Mankind without killing anyone, without making a child an orphan, and without making anyone homeless with the damage caused by war.

Teaching # 3: There are many causes that I am prepared to die for but no cause that I am prepared to kill for. — Mahatma Gandhi

We live for our values and passion but at the core of our existence lies our innate desire to live a peaceful life. The greatest noble cause is to display our desire to bring about peace in this world by our own sacrifice and not that of those who oppose our views. The strength of cowardice is in using power to cause death and destruction for others. The strength of courage is in self-sacrifice for the benefit of all.

Mahatma Gandhi sacrificed his own lucrative law practice in Durban, South Africa to lead a simple life and to share the pain of the powerless and destitute. He won over the hearts of millions without ever reigning power over anyone — simply with the power of altruism. We too can bring peace to our world by showing our willingness to sacrifice our self-centered desires. Our utmost cause in life should be to win the hearts of others by showing our willingness to serve causes greater than ourselves.

Teaching # 4: An eye for an eye will only make the whole world blind — Mahatma Gandhi

History can attest to the fact that most human conflicts have been as a result of a stubborn approach by our leaders. Our history would turn out for the better if our leaders could just learn that most disputes can be resolved by showing a willingness to understand the issues of our opponents and by using diplomacy and compassion.

No matter where we live, what religion we practice or what culture we cultivate, at the heart of everything, we are all humans. We all have the same ambitions and aspirations to raise our family and to live life to its fullest. Our cultural, religious and political differences should not provide the backbone to invoke conflicts that can only bring sorrow and destruction to our world.

Teaching #5: We must become the change we want to see in the world. — Mahatma Gandhi

A great leader always leads with an exemplary life that echoes his ideals. Mahatma Gandhi sacrificed his thriving law practice and adopted a simple life to live among the millions who lived in poverty during his freedom struggle. Today, we see modern leaders cajoling the masses with promises that they never intend to keep – let alone practicing what they preach in their own lives. One cannot bring world peace to all unless a leader demonstrates peaceful acts of kindness daily. Mahatma Gandhi believed that we are all children of God. We should not discriminate amongst ourselves based on faith, caste, creed or any other differences.

Mahatma Gandhi taught us that we can bring harmony to our world by becoming champions of love and peace for all. The task is daunting, but he has shown that a fragile, meekly man of small physical stature can achieve feats of incredible magnitude with a staunch belief to practice peace through non-violence. Will you make a pledge to become the change that you would like to see in this world? I have.

Some of his famous quotes

Always aim at complete harmony of thought and word and deed. Always aim at purifying your thoughts and everything will be well.

As long as you derive inner help and comfort from anything, keep it.   

Freedom is not worth having if it does not include the freedom to make mistakes.

Happiness is when what you think, what you say, and what you do are in harmony.

Hate the sin, love the sinner.

Honest differences are often a healthy sign of progress.   

Honest disagreement is often a good sign of progress.   

I cannot teach you violence, as I do not myself believe in it. I can only teach you not to bow your heads before any one even at the cost of your life.

I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.   

I want freedom for the full expression of my personality.

In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth.

Indolence is a delightful but distressing state; we must be doing something to be happy.

It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.   

It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.

When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it–always. 

You must be the change you want to see in the world.

Victory attained by violence is tantamount to a defeat, for it is momentary.

An eye for an eye makes the whole world blind.   

General Blog

Evangelical Scientists Refute Gravity With New ‘Intelligent Falling’ Theory

Evangelical Scientists Refute Gravity With New 'Intelligent Falling' Theory

KANSAS CITY, KS—As the debate over the teaching of evolution in public schools continues, a new controversy over the science curriculum arose Monday in this embattled Midwestern state. Scientists from the Evangelical Center For Faith-Based Reasoning are now asserting that the long-held "theory of gravity" is flawed, and they have responded to it with a new theory of Intelligent Falling.

  Evangelical

Rev. Gabriel Burdett explains Intelligent Falling.

"Things fall not because they are acted upon by some gravitational force, but because a higher intelligence, 'God' if you will, is pushing them down," said Gabriel Burdett, who holds degrees in education, applied Scripture, and physics from Oral Roberts University.

Burdett added: "Gravity—which is taught to our children as a law—is founded on great gaps in understanding. The laws predict the mutual force between all bodies of mass, but they cannot explain that force. Isaac Newton himself said, 'I suspect that my theories may all depend upon a force for which philosophers have searched all of nature in vain.' Of course, he is alluding to a higher power."

Founded in 1987, the ECFR is the world's leading institution of evangelical physics, a branch of physics based on literal interpretation of the Bible.

According to the ECFR paper published simultaneously this week in the International Journal Of Science and the adolescent magazine God's Word For Teens!, there are many phenomena that cannot be explained by secular gravity alone, including such mysteries as how angels fly, how Jesus ascended into Heaven, and how Satan fell when cast out of Paradise.

The ECFR, in conjunction with the Christian Coalition and other Christian conservative action groups, is calling for public-school curriculums to give equal time to the Intelligent Falling theory. They insist they are not asking that the theory of gravity be banned from schools, but only that students be offered both sides of the issue "so they can make an informed decision."

"We just want the best possible education for Kansas' kids," Burdett said.

Proponents of Intelligent Falling assert that the different theories used by secular physicists to explain gravity are not internally consistent. Even critics of Intelligent Falling admit that Einstein's ideas about gravity are mathematically irreconcilable with quantum mechanics. This fact, Intelligent Falling proponents say, proves that gravity is a theory in crisis.

"Let's take a look at the evidence," said ECFR senior fellow Gregory Lunsden."In Matthew 15:14, Jesus says, 'And if the blind lead the blind, both shall fall into the ditch.' He says nothing about some gravity making them fall—just that they will fall. Then, in Job 5:7, we read, 'But mankind is born to trouble, as surely as sparks fly upwards.' If gravity is pulling everything down, why do the sparks fly upwards with great surety? This clearly indicates that a conscious intelligence governs all falling."

Critics of Intelligent Falling point out that gravity is a provable law based on empirical observations of natural phenomena. Evangelical physicists, however, insist that there is no conflict between Newton's mathematics and Holy Scripture.

"Closed-minded gravitists cannot find a way to make Einstein's general relativity match up with the subatomic quantum world," said Dr. Ellen Carson, a leading Intelligent Falling expert known for her work with the Kansan Youth Ministry. "They've been trying to do it for the better part of a century now, and despite all their empirical observation and carefully compiled data, they still don't know how."

"Traditional scientists admit that they cannot explain how gravitation is supposed to work," Carson said. "What the gravity-agenda scientists need to realize is that 'gravity waves' and 'gravitons' are just secular words for 'God can do whatever He wants.'"

Some evangelical physicists propose that Intelligent Falling provides an elegant solution to the central problem of modern physics.

"Anti-falling physicists have been theorizing for decades about the 'electromagnetic force,' the 'weak nuclear force,' the 'strong nuclear force,' and so-called 'force of gravity,'" Burdett said. "And they tilt their findings toward trying to unite them into one force. But readers of the Bible have already known for millennia what this one, unified force is: His name is Jesus."

General Blog

Pope John Paul II and Suffering

Jack Wintz, O.F.M.

When Our Son Told Us He Was Gay


It is no secret that Karol Wojtyla, as a young man and even during the early years of his pontificate, was a picture of health, vigor and vitality. As an athlete skilled in soccer, swimming, canoeing and skiing, he exhibited a great physical presence.

During his papal trip to the United States in 1979, he rode through Manhattan in the back of a limousine with an opening in the roof that allowed him to be visible to the crowd from the waist up. He was in excellent physical condition, waving to the crowds with just the right amount of drama as the vehicle moved slowly along. (This was before the 1981 assassination attempt in Rome and the days of the “popemobile,” with its bulletproof glass protecting the pope.)

These are all reminders of John Paul’s healthier days when he had all the physical stamina and charm any human could want. The pope did regain—for a time—his health and vigor after recuperating from the 1981 assassination attempt.

In the early 90s, however, a series of health problems began to take their toll. In 1992, the pope had colon surgery, involving removal of a noncancerous tumor. The next year he fell and dislocated a shoulder. In 1994, he suffered a broken femur in another fall. An appendectomy followed in 1996. During these years, moreover, a Parkinson-like condition, if not the disease itself, began to reveal its visible effects.

The point of these sobering details is to show that John Paul was clearly entering the part of his life’s journey marked by failing health and suffering.

Describing the Holy Father in the fall of 1998, Cardinal Joseph Ratzinger stated: “The pain is written on his face. His figure is bent, and he needs to support himself on his pastoral staff. He leans on the cross, on the crucifix….” Certainly John Paul was beginning to lean on Christ’s cross in more ways than one.

Click to read the full article

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